non canonical gospels pdf

A compilation of apocryphal Christian texts, many translated into English for the first time, with comprehensive introductions. h�bbd``b`Z $��g ��H0��&��i n�e$XA,w�Hp��X����2 �4�a�!#�"�y�D��~0 I�( This book is major critical study on the Gospel of Peter. -- Provided by publisher. 0 hޤUm��8�+�x���y�B�[u�{ j+!>d�@�!I�в��;�$da�v��ra��r,�H�|W8JX6 ��ܞpl2��p��e��|[8������+��8̓,\h����=�]vMb���ʰd��@q�J1I���&�#����d�Tf�y�t9���S�/���W��0,�R؊��3:���8\|���q>�H�n�*�MµP�4��_iaz��6]�Y���i�X��r1 While a key function of each chapter is to make the current academic debates accessible to a wider audience, these treatments are not simply overviews or survey articles. Q Source Document Wikipedia: The Q source (also Q document or Q) is a hypothetical written source for the Gospel of Matthewand Gospel of Luke. The Non Canonical Gospels. I Just Really Freaking Love Sweet Potatoes Okay? the church in the canonical Gospels, with particular attention to the ways in which the four Evangelists reread Israel’s Scripture—as well as the ways in which Israel’s Scripture prefigures and illuminates the central character in the Gospel stories” (p. 7). It is difficult to determine the date of the letter, for it was never referred to in any known ancient writings, but it obviously dates from a period when Christianity was still regarded as a "mystery" religion. Some chapters consider issues that vex Gospel criticism; others look at particular texts or Synoptic themes; still others demonstrate how onebs immediate interpretive context helps to raise the issues and shape the answers that are found when we read the Gospels. Also, each translation begins with a thoughtful examination of key historical, literary, and textual issues that places each Gospel in its proper context. The discussions should clarify a number of popular misconceptions and allow for a more informed debate. This Gospel would be different, however. The earliest Christian interpreters of the Gospels did not understand their works to be sectarian documents. The binary time series data sets and R code used are available on the author’s website. A particular strength of the volume is that it draws upon the research of leading experts in the field and clearly and concisely communicates the most hotly contested issues surrounding each text. These essays show that early Christian traditions about Jesus can provide valuable information not only about Jesus but also about how early Christians used these traditions to relate to their own situations and contexts. Source, form, textual, redaction, and literary criticism are brought to bear on selected passages, resulting in significant advances in the examination of the sayings tradition. The non-canonical gospels and the historical Jesus EQ 5 at least some of them 4) do not contain the gospel message found in the canoni - cal gospels, but also that they ought not even to be referred to as gospels. This chapter discusses general issues concerned with seeking to define a/the genre of an ‘apocalypse’, as well as the question of how far such texts are ‘Christian’, ‘Jewish’, or non-Christian texts valued and read by Christans. In the appendix to Westcott's Introduction to the Study of the Gospels will be found, with the exception of those recently discovered in Egypt, a complete list of the non-canonical sayings and deeds ascribed to our Lord as recorded in the patristic writings; and also a list of the quotations from the non-canonical gospels where these are only known by quotations. ��:Zo��&�)��P�9`�f�9+Q~K��i�q�{!A�k���KK]Y���[|�#lp��E���鼈� 9��Ϧ��r�k�U�U��##�vb����!�X�o���t���� Explore Hidden Markov Models for Textual Data The book provides an introductory account of the synoptic problem and relevant theories, literature, and research at a level suitable for academic and professional statisticians. The New Testament Gospels and Non-Canonical Gospels: A Distinction with a Difference Posted by DrHeiser | Sep 24, 2014 | Gnostic Texts, Gnosticism , Jesus , NakedBible , New Testament | Readers interested in this topic will enjoy this summary by Andrew Wilson of a recent lecture by Simon Gathercole on this issue (Gathercole is a NT scholar always worth reading). Are there truly lost Christianities that would enrich our understanding of Jesus? This approach helps to overcome an anachronistic distinction between 'canonical… Non canonical books of the bible, How to list a book as a reference, A biblical canon or canon of scripture is a set of texts (or books) which a particular religious The book of Sirach is usually preceded by a non- canonical prologue written by the author's grandson. In Barton, John (ed.). There is also a brief survey of thirteen of the most important non-canonical gospels. There are potential applications of the techniques to study other sets of similar documents. Download PDF Word. The scholars who contribute to this collection represent an eclectic range of views and theological outlooks. canonical gospels and that it served as a source for Matthew and Luke is foundational to modern critical scholarship. Next follows the main sequence of chapters dealing with individual texts. Early Christian Gospels in general presuppose the post-Easter perspective on Jesus as a divine figure, but depict his activity and teaching in different ways. No attempt has been made to impose a prescribed perspective. Bart Ehrman--the New York Times bestselling author of Misquoting Jesus and a recognized authority on the early Christian Church--and Zlatko Plese here offer a groundbreaking, multi-lingual edition of the Apocryphal Gospels, one that breathes new life into the non-canonical texts that were once nearly lost to history. The Living Text of the Gospels. xv, 281 pages ; 24 cm. 47 0 obj <>stream J.K. Elliot - "The non-canonical gospels and the New Testament apocrypha." This second volume of New Testament Apocrypha continues the work of the first by making available to English readers more apocryphal texts. Author: Paul Foster Publisher: Bloomsbury Publishing ISBN: 0567553485 Size: 45.29 MB Format: PDF, ePub View: 7153 Get Books This book brings together a collection of chapter length treatments on the most significant of the non-canonical gospels. This book brings together a collection of chapter length treatments on the most significant of the non-canonical gospels. A particular strength of the volume is that it draws upon the research of leading experts in the field and clearly and concisely communicates the most hotly contested issues surrounding each text. in 1992 inaugurated a transformation in Gospel studies by overturning the previous consensus about Gospel uniqueness. If you’ve never read these noncanonical books now is the time to catch up—most students in Freshman New Testament Survey read some in connection with understanding the need for the canon. and is part of the Roger Cabal Collection. The survey provides an opinion on the dependence of these upon the gospels within the New Testament. Rather, the wider context of Jesus literature in the second and third centuries points toward the broader Christian practice of writing and disseminating literary presentations of Jesus and Jesus traditions as widely as possible. Most are either “the rest of the story” inventions or Gnostic tales that better fit their aberrant theology than the traditional canonical gospels. This book interprets the wisdom of Jesus' sayings in the gospels in words and images. Considering the generally accepted dates of authorship for all of the canonical New Testament works (ca. Random House. Non-canonical Gospels An article on the non-canonical Gospels. It is therefore not accurate to call key texts like the Gospels of Matthew, Mark, Luke, and John canonical when referring to the second century. Print. ��l��h:+��zUVR�HQ�czU���]ȩ�œ���]�����]�Hǒ=L�p]�I�;����y��؄KJ�����h'Q�ma��=��M�����y��S\�a-�:�B"(����~x�Σ�Ls|���U]sO In An Introduction to the Gospels… Are the gospels found within the New Testament superior to others? Lucan priority (Luke first) has a version that suggest that Marcion's Evangelikon(c. 145 CE) was the first written Gospel and the versions we have are derived from it. The structure of the book is divided up in an easily useable format. The Gospel of Thomas has the most similarities with the canonical books. Matthew, Mark, Luke and John—the four canonical Gospels—have come down to us in Greek. BibTex; Full citation Abstract. Thomas was probably written in Syria about 140 C.E. A proven book with lasting staying power, What Are the Gospels? Even though I reserve the rights to this book (for the purposes of controlling its content!) So great are the differences both in content and in form between the gnostic gospels and It also uses all four canonical Gospels as sources. Toll-free: 800-533-8095 702 Terrace Heights Winona, MN 55987-1320 Questions or comments? This article argues that the social memory approach makes a significant contribution to the interpretation of the early gospel tradition. h�b```a``���|���ea���E���PD~��� ! 4 The Gospel Of Peter. All the other surviving Gospels told the story from the perspective of Jesus’ friends. This book uses the insights of formerly colonized Bible readers in the non-Western world to understand the postcolonial meanings of Jesus' time and our own. Some of these apocryphal gospels are from the Nag Hammadi library, made available only recently. See Elliot's The Apocryphal New Testament. Format: PDF, ePub, Mobi Category : Religion Languages : en ... and interrelationships of the Four Gospels. For example, they are all biographies of Jesus, whereas by contrast, not one of our surviving noncanonical gospels is. Many of the essays are concerned in one way or another with the Sayings Source "Q", discussing its existence, its possible pre-history, and key features of the material it contains. Like The Infancy Gospel of Thomas and The Infancy Gospel of James, The History of Joseph the Carpenter is another example of non-canonical legend that was created in order to answer questions about the life of Jesus. Contributors: Craig A. Evans Michael Knowles Andrew T. Lincoln Allan Martens Lee Martin McDonald Stanley E. Porter Al Wolters Yong-Eui Yang, The Apocryphal Gospels: A Very Short Introduction, Why Bíos? Following the death of Jesus, his teachings were continued by family members including his mother Maria. As the teachings became more popular, more Roman converts joined the social-welfare … Learn How to Promote Vitality and Well-Being, Hidden Finance, Rogue Networks and Secret Sorcery, Pro Tools 101 Official Courseware, Version 8. Most are either “the rest of the story” inventions or Gnostic tales that better fit their aberrant theology than the traditional canonical gospels. If you’ve never read these noncanonical books now is the time to catch up—most students in Freshman New Testament Survey read some in connection with understanding the need for the canon. There is no agreement on what is the earliest canonical gospel or how they came into being though there are four main schools of thought 1. more risks. The NonCanonical Gospels TT Clark Biblical Studies ~ The NonCanonical Gospels TT Clark Biblical Studies Paul Foster on FREE … 3 0 obj The Gospel of the Nazarenes (also Nazareans, Nazaraeans, Nazoreans, or Nazoraeans) is the traditional but hypothetical name given by some scholars to distinguish some of the references to, or citations of, non-canonical Jewish-Christian Gospels extant in patristic writings from other citations believed to derive from different Gospels. Like More Options. There is also a brief survey of thirteen of the most important non-canonical gospels. At the end of the second century we find this stated explicitly by St … This chapter sets out to situate non-canonical epistles in the wider literary context of letter writing in Late Antiquity and in the historical context of early Christianity. This gospel claims to have been written by Peter, Jesus’s close friend and disciple. The Gospel of Thomas has the most similarities with the canonical books. Hippolytus and Origen also refer to a Gospel of Thomas in their respective lists of heretical books (although it is unknown if they are referring to this text or the “sayings” Gospel of Thomas mentioned earlier). After a chapter-length treatment of each canonical Gospel and the non-canonical Gospels, the work concludes with a discussion of the "historical Jesus" debate. Would modern-day seekers as well as followers of Jesus be better served by including gospels outside of the New Testament in their understanding of Jesus? Burridge argued convincingly for an understanding of the Gospels as biographies, a ubiquitous genre in the Graeco-Roman world. Common Gospel sayings “If a blind man leads a blind man, they "Reading the Gospels Today" is meant to help Bible readers understand -- and move beyond -- the difficulties involved in interpreting Scripture in our current context. `e`�f���X ,r����� � 틉\r�J�8��W�Rb����l�A�0q's20�3� ��� The end result is a resource that enables anyone interested in Christianity or the early Church to understand--better than ever before--the deeper meanings of these apocryphal Gospels. The … Hello! The contributors have each selected a theme or topic and trace it across two or more gospels on either side of the canonical boundary, andthe resulting convergences and divergences shed light not least on the canonical texts themselves as they are read from new and unfamiliar vantage points. %PDF-1.5 %���� Bockmuehl begins by helping readers understand the early history behind these noncanonical Gospels before going on to examine dozens of specific apocryphal texts. Reads or Downloads The Non-Canonical Gospels (T&T Clark Biblical Studies) Now 0567033023. Few books in current New Testament scholarship seriously tackle its social setting and textual tradition beyond a chapter or two. Yet it is hard to imagine that Jesus and his followers were blind to the tyranny of Rome and the economic exploitation of a tiny minority over the vast majority of people living desperate lives in the Roman colonies. This new anthology of gospel literature contains texts that are not part of the New Testament but are of great importance for the study of Christian origins. The oldest gospel text known is 52, a fragment of John dating from the first half of the 2nd century. They transmit saying of Jesus and relate stories about Jesus. The Contribution of Non-Canonical Gospels to the Memory of Jesus . The Muratorian Fragment, as traditionally dated, is the earliest known list of books of the New Testament. Matthaean priority (Matthew first) has two main sub-theories 3. This chapter by Keith Elliott also traces important moments in the reception of a number of these texts both in art and literature. This approach helps to overcome an anachronistic distinction between ‘canonical’ and ‘non-canonical’ (or ‘apocryphal’) Gospels by highlighting the way Jesus was portrayed in various Gospels of the first and second century. 2 The Lost Gospel of Judas Iscariot Gospels forged in the names of Jesus’ disciples—Gospels written in the names of Thomas, Philip, and Mary, for example. On the Relationship Between Gospel Genre and Implied Audience, The Content and the Setting of the Gospel Tradition, Early Christian Gospels: Their Production and Transmission, The Muratorian Fragment and the Development of the Canon, How to Live and Die With Colorado Probate, Oxford International Primary Science: Workbook 1, Handbook for Teachers in Universities and Colleges, Buffy the Vampire Slayer Legacy Edition Book One, Septic Tank System Effects on Ground Water Quality, Travels of a naturalist in Japan and Manchuria, Getting Your Sex Life Off to a Great Start. %%EOF Editors Mark Harding and Alanna Nobbs have here brought together the internationally recognized scholarly excellence of Macquarie University faculty and associates to provide a major contribution to the study of the content and environment of the New Testament Gospels. In The Apocryphal Gospels, Ehrman and Plese present a rare compilation of over 40 ancient gospel texts and textual fragments that do not appear in the New Testament. The emphasis in scholarship has moved towards emphasising the diversity in early Christianity and, with Watson, doubts that there is a significant distinction between canonical and non-canonical Gospels (e.g., in addition to Francis Watson, see the work of Elaine Pagels, and Stephen Patterson—he in an important essay on ‘The Gospel of Thomas and Historical Jesus Research’). A DVD with color images of many more illustrations of the book is available from the author. For the first time ever, these sacred manuscripts are featured in the original Greek, Latin, and Coptic languages, accompanied by fresh English translations that appear next to the original texts, allowing for easy line by line comparison. The Content and Setting of the Gospel Tradition integrates the texts with the literary, social, and historical context in which they were written. Big deal. Thomas was probably written in Syria about 140 C.E. 19 0 obj <> endobj Get PDF (679 KB) Cite . The non-canonical texts were written far too late to be legitimate eyewitness accounts. This book offers a redating of the fragment that recasts the entire history of the development of the Christian Bible. Download As PDF: The Non-Canonical Gospels (T&T Clark Biblical Studies) Detail books : Author: Date: 2008-11-11 Page: Rating: 4.5 Reviews: 2 Category: Book. 1. Q (short for the German Quelle, or "source") is defined as the "common" material found in Matthew and Luke but not in Mark. Business and Production: A GameDev.net Collection, Resources for Teaching Shakespeare: 11-16, Doctor Who: Heroes and Monsters Collection, Outcast by Kirkman & Azaceta Volume 6: Invasion, Adaptive and Robust Active Vibration Control, The Baptists and Slavery, 1840-1845 (1913). To give another example, Paul’s letters were circulating in the second and third centuries—probably as a packet—but these, too, were not yet canonical at the time. This volume demonstrates that early gospel literature canbe regarded as a single field of study, in contrast to the overwhelming predominance of the canonical four characteristic of traditional gospels scholarship. 69�8N�2J��%����I�%_b�~� �Y� k����J΃�QmJ�wYn���3�p]ό�l�6�eֳ\ٱ�s��–��Ư�����e��+%|��9ۻ���R. Has the church unfairly chosen Matthew, Mark, Luke, and John while leaving out many others? The Canonical Gospels. Even before we had the texts of many of the non-canonical gospels we knew that they had existed because they were quoted by early Church writers. Connecting Gospels: Beyond the Canonical/Non-canonical Divide finds new ways to reconnect these divided texts. This gospel claims to have been written by Peter, Jesus’s close friend and … Non-canonical (apocryphal) gospels. Smith addresses the difficulty in reconstructing the various gospel communities that might lie behind the gospel texts and suggests that the 'all nations' motif present in all four of the canonical gospels suggests an ideal secondary audience beyond those who could be identified as Christian. Alternate title: The Epistle To Diognetus c. 100-150 C.E. Cambridge University Press. by all means, share this video and this book with others, as long as you do not profit from the sale and distribution thereof! The gospel is recognized, although not expressed, in various forms in several Jewish sources. It introduces and advances the major debates surround this text, it offers a fresh scholarly edition of the Greek text with text-critical notes, and it presents a comprehensive commentary on the text. Justin Marc Smith argues that the gospels were intended to be addressed to a wide and varied audience. The project of this volume is to find ways to reconnect these divided texts. is not only still as relevant and instructive as it was when first published, but will also doubtlessly inspire new research and scholarship in the years ahead." Rather, the leading experts have been consulted to produce fresh and stimulating treatments. However, despite their non-canonical status, many of the New Testament pseudepigrapha are useful historical and theological writings, because they show the traditions, myths, and superstitions of some of the early Christians, as well as the heretical branches of … Access-restricted-item true Addeddate 2020-01-02 10:42:30 Boxid IA1757508 Camera non-canonical writings from the first centuries after Christ--texts that have been for the most part lost or neglected for almost two millennia. They also present fresh perspectives on a number of points, and critically assess the most recent trends in scholarship. However, this is not the case. Jesus Tried and True affirms the superiority of the New Testament gospels. A four-gospel canon (the Tetramorph) was asserted by Irenaeus in the following quote: "It is not possible that the gospels can be either more or fewer in number than they are. Further complicating the task of reading the Gospels is the way they seem to introduce differing, if not competing, pictures of Jesus. So great are the differences both in content and in form between the gnostic gospels and the canonical gospels that it is not helpful to imply that they are the same sort of text. The dissonance over understanding and utilizing these non-canonical gospels can be difficult and pronounced. No Gospel has Multi‑s… ^ Woodhead 2004, p. 4. sfn error: no target: CITEREFWoodhead2004 (help) Beyond the Canonical/Non-Canonical Divide, Why the Four Canonical Gospels Provide the Best Picture of Jesus, Canonical and Non-Canonical : Essays in Honour of Tjitze Baarda, Introduction, Critical Edition and Commentary. In these insightful studies several biblical scholars explore the content of the Gospels while also discussing how to read these writings in relation to each other and in terms of todaybs world. Big deal. This book brings together a collection of chapter length treatments on the most significant of the non-canonical gospels. Through its authoritative use of both native text and engaging, accurate translations, it provides an unprecedented look at early Christianity and the New Testament. There is an introduction which underscores the significance of the non-canonical texts both for the original readers and for contemporary audiences. The result is often sentimental piety or otherworldly speculation. Burridge went on to discuss what a properly "biographical" perspective might mean for Gospel interpretation, which was amply demonstrated in the revised second edition reflecting on how his view had become the new consensus. Non-Canonical Gospels The Infancy Gospel of Thomas: Greek Text A The Infancy Gospel of Thomas: Greek Text B The Infancy Gospel of Thomas: Latin Text 5th Century Compilation of Thomas Texts An Arabic Infancy Gospel The Gospel of James The Gospel of the Nativity of Mary The Gospel of Mary of Bethany The Gospel of Pseudo-Matthew ), Athanasius lists the 27 standard books of the New Testament canon. Click Download for free ebooks. Biblical Archaeology Society Staff September 06, 2018 0 Comments 7430 views Share. A particular strength of the volume is that it draws upon the research of leading experts in the field and clearly and concisely communicates the most hotly contested issues surrounding each text. This book brings together a collection of chapter length treatments on the most significant of the non-canonical gospels. This essential collection contains Gospels describing Jesus's infancy, ministry, Passion, and resurrection, as well as the most controversial manuscript discoveries of modern times, including the most significant Gospel discovered in the 20th century--the Gospel of Thomas--and the most recently discovered Gospel, the Gospel of Judas Iscariot. Here is an array of remarkably varied writings from early Christian groups whose visions of Jesus differ dramatically from our contemporary understanding. In his annual Easter letter (39th Festal Letter, c. 367 C.E. Sixteen studies by leading New Testament scholars on the canonical and non-canonical Sayings of Jesus. Explore the New Testament and its authors in the BAS Library. By the late second century, early Christian gospels had been divided into two groups by a canonical boundary that assigned normative status to four of them while consigning their competitors to the margins. He explores the complex oral and intertextual relationships between the noncanonical and canonical Gospels, maintaining that it is legitimate and instructive to read the apocryphal writings as an engagement with the person of Jesus that both presupposes and supplements the canonical narrative outline. McCollough examines Jesus' wisdom in the context of the political and economic world of the Roman Empire and then applies it to our own time for both personal growth and social action. In Chapter two, a brief history, background and content notes will seek to introduce these mysterious gospels, their historical background, and expound a bit of their content. The short wisdom sayings of Jesus are almost always interpreted as private or interpersonal instruction and ignore the political/economic context of his time. The reason there is this distinction, he argues, is that the canonical Gospels are connected to an apostolic ‘creed’ or ‘rule of faith’ which corresponds to the early preached gospel message. It is a collection of 114 sayings (logia) of Jesus, many similar to those in the Bible and others considered by scholars to be genuine sayings of Christ. There are four, and only four: Matthew, Mark, Luke and John. Q Source Document Wikipedia: The Q source (also Q document or Q) is a hypothetical written source for the Gospel of Matthewand Gospel of Luke. In addition, readers may use the images for newsletters, church bulletins, and program announcements. Original works of art by McCollough illustrate the texts of these sayings and can be used in private reflection, worship, and educational settings. 3. The non-canonical gospels and the historical Jesus EQ 5 at least some of them 4) do not contain the gospel message found in the canoni - cal gospels, but also that they ought not even to be referred to as gospels. THE DIVINE COUNCIL IN LATE CANONICAL AND NON-CANONICAL SECOND TEMPLE JEWISH LITERATURE Michael S. Heiser Under the supervision of Professor Michael V. Fox At the University of Wisconsin-Madison Biblical scholarship has reached a consensus with respect to the presence of a divine assembly of gods in Israel’s faith. This icon of Athanasius dates to 1728 C.E. While we recognize the four canonical gospels as all being similar, there are differences between them. It concludes by addressing whether non-canonical gospels are lost Christianities and also whether the designation apocryphal is appropriate for other gospels. Currently, the term apocryphal gospel applies to any non-canonical early work that purports to record the life and teaching of Jesus. Having been compiled from the four canonical gospels, Tatian's work occupies a liminal position between the categories of ‘canonical’ and ‘apocryphal’, since the majority of its content was common to users of the fourfold gospel, though this content existed in a radically altered form and was tainted by association with an author widely accused of heresy. This is an indispensable volume for any reader interested in church history, antiquity, ancient languages, or the Christian faith. It is a collection of 114 sayings (logia) of Jesus, many similar to those in the Bible and others considered by scholars to be genuine sayings of Christ. You can read all your books for as long as a … In this reader-friendly guide, Markus Bockmuehl offers a sympathetic account of the ancient apocryphal Gospel writings, showing their place within the reception history and formation of what was to become the canonical fourfold Gospel. This new edition also features as an appendix a significant article in which he tackles the related problem of the genre of Acts. Texts such as the Gospel of Thomas, the Gospel of Peter, and the Gospel of Mary are treated first due to the impact they have had to varying degrees on Historical Jesus research. Having been compiled from the four canonical gospels, Tatian's work occupies a liminal position between the categories of ‘canonical’ and ‘apocryphal’, since the majority of its content was common to users of the fourfold gospel, though this content existed in a radically altered form and was tainted by association with an author widely accused of heresy. The creation of a Christian canon was probably a response to the career of the heretic Marcion (c. 85–160), who established a canon of his own with just one gospel, the gospel of Luke, which he edited to fit his own theology. This article argues that the social memory approach makes a significant contribution to the interpretation of the early gospel tradition. The Gospel of Thomas. Irenaeus appears to refer to the Infancy Gospel of Thomas and include it in his list of unreliable non-canonical documents described in “Against Heresies” (180AD). Non-canonical Apocalypses Infancy Gospel of Thomas (Ethiopic, Georgian and Slavonic) AHIKAR The Acts of Peter Solomon and Saturnus Books of the Genesis Chronicle The Questions of the Queen of Sheba to King Solomon Fragments FRAGMENTS II Fragments III fragments IV fragments V fragments VI: Apocryphal Letters 5 Baruch The Syriac Apocalypse of Ezra THE APOCALYPSE OF THE CODEX … To establish this claim, Burridge compared each of the four canonical Gospels to the many extant Graeco-Roman biographies. Impose a prescribed perspective written in Syria non canonical gospels pdf 140 C.E even though reserve. 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